Technology never die..

Adobe Photoshop CS3 is in the market now..



They are two edition available for the new Adobe Photoshop CS3:
Adobe Photoshop CS3:



Ideal for:

• Professional photographers
• Serious amateur photographers
• Graphic designers
• Web designers

Adobe Photoshop CS3 Extended:

Ideal for:

• Film, video, and multimedia professionals
• Graphic and web designers using 3D and motion
• Manufacturing professionals
• Medical professionals
• Architects and engineers (AEC)
• Scientific researchers

~~waiting for the pirate version..~~hikzzz

Back to basic

Want one? Go to www.geocities.com/testiflash

Do we woman are that vulnerable?

I have been reading the latest abduction cases, homicide, rape and so on where the victim are female. They have been so many cases that make me wonder, are we, woman are that vulnerable. ..?I focus this scope on woman that have been unbearable violently by man. Where's the humanity traits other man have...?How come it vanished??

There a time when I used to go alone whether to KL or other places ( if no one to accompany, (*_^) actually), and while going alone, its really feel like we are free, independent and brave woman. But come to think again, after those bumps of cases, news of the violence act of woman, it make me afraid, its seems like there is no safe zone anymore in Malaysia. Is this what a woman should confront with? Positively thinking, we cannot be guarded 24 hours by men. Not saying that this is restraining us, the girls..woman, but there are time when we have to stand on our on foot and doing things on ourself.

The criminal for woman are so terrible. I wonder if some people has lose the sense of guilty. Killing is a seriously a bad manner. What really makes them unsatisfied with this world, when they have to act like God to take other peoples life. Frankly speaking, I am so what to say, tidak habis fikir why woman that should be a victim for a violence crime. Above all that, I just praying that someday those heartless, brainless man will be punished by the sins of crime that has been committed.

Gonna luv dis song as a favourite 'ol time

Johnny wanna be a big star
Get on stage and play the guitar
Make a little money, buy a fancy car
Big old house and an alligator
Just to match with them alligator shoes
He's a rich man so he's no longer singing the blues
He's singing songs about material things
And platinum rings and watches that go bling
But, diamonds don't bling in the dark
He a star now, but he ain't singing from the heart
Sooner or later he's just gonna fall apart
Coz his fans can't relate to his new found art
He ain't doing what he did from the start
And that's putting in some feeling and thought
He decided to live his life shallow
Passion is love for material
~~~~~~~
And its gone... gone... going...
Gone... everything gone... give a damn...
Gone be the birds when they don't want to sing...
Gone people... up awkward with their things... gone.

You see yourself in the mirror
And you feel safe coz it looks familiar
But you afraid to open up your soul
Coz you don't really know, don't really know
Who is, the person that's deep within
Coz you are content with just being the naôve brown man
And you fail to see that its trivial
Insignificant, you addicted to material
I've seen your kind before
Your the type that thinks souls is sold in a store
Packaged up with inscent sticks
With them vegetarian meals
To you that's righteous
You're fiction like books
You need to go out to life and look
Coz... what happens when they take your material
You already sold your soul and its...
~~~~~~
You say that time is money and money is time
So you got mind in your money and your money on your mind
But what about... that crime that you did to get paid
And what about... that bid, you can't take it to your brain
Why you on about those shoes you'll wear today
They'll do no good on the bridges you've walked along the way

All that money that you got gonna be gone
That gear that you rock gonna be gone
The house up on the hill gonna be gone
The gold -- on your grill gonna be gone
The ice on your wrist gonna be gone
That nice little Miss gonna be gone
That whip that you roll gonna be gone
And what's worst is your soul will be gone

The Great Thinker are not that pretty, but their mind are pretty

Relaxing..Play some games..

Strategy Games makes your brain working..learning to think what outside that big black boX


Play Games at AddictingGames

Fun with Blogthing ` ~ mix with Japanese, Italian, Irish`~

Your Japanese Name Is...

Kumiko Tokudaiji

waoooo

Your Italian Name Is...

Aldabella Giordano

Your Irish Name Is...

Fiona McLoughlin

The Mysteries of Fasting the month of Ramadhan

The Mysteries of Fasting
the Month of Ramadan

THE INWARD CONDITIONS OF FASTING

Imam Ghazzali

There are three degrees of fasting: 1. The fast of the ordinary person. The fast of the ordinary person as described above consists of the abstinence of appetite, sexual intercourse, noise, arguing etc ... In addition to the fara'id, obligations of the fast, the seeker may advance in his practice by observation of the traditions (Sunnah) of the Holy Prophet, upon whom be peace. 2. The fast of the select few. 3. The fast of the elite. The Fast of the Select Few The fast of the select few is that of keeping the ears, eyes, tongue, hands, feet together with all the other senses free from sin. These virtuous people free themselves from sin in six ways: 1. Refraining from looking at anything that is blameworthy or disapproved. Jabir, on the authority of Anas related that the Messenger of Allah, praise and peace be upon him, said: "There are five things that break the fast; telling lies, backbiting, telling tales, perjury, covetousness and lustful eyes." 2. Keeping the tongue free from ranting and raving, lying, backbiting, tale-telling, obscenity, abusive speech, wrangling, and hypocrisy. Rather, one should busy oneself with the remembrance and exaltation of Allah, as well as the recitation of the Holy Koran - this is the fasting of the tongue. 3. Closing the ears to all that is reprehensible. The Messenger of Allah, praise and peace be upon him, said: "The backbiter and the listeners are partners in sin." 4. Constraint of the rest of the senses from sin. Restraining the hand from evil, curbing the foot for the pursuit of wickedness, avoidance of questionable foods at the break of the fast. The Messenger of Allah, praise and peace be upon him, said: "Many receive nothing from the fast except hunger and thirst." This hadith has been explained as referring to the person who breaks the fast on unlawful food and drink. It has also been explained as referring to people who abstain from halal food and break the fast on the flesh of men through illicit backbiting, also, that it refers to the person who does not keep his senses free from sin. 5. Over indulgence when breaking the fast, even when the food is halal. The spirit as well as the secret of fasting is to weaken the flesh which is satan's tool for turning mankind back to evil. 6. After breaking the fast, the heart should remain in a state of suspense between fear and hope as one does not know whether the fast has been accepted. "Al Ahnaf, son of Kays was once told: "You are an old man, and fasting will make you weak." He replied: "This fast is my preparation for a long journey. Indeed, to endure the yoke in the service of Allah is easier than to endure the yoke of His wrath. The fasting person who is not truly fasting is the one, who while in a state of hunger and thirst allows himself every freedom in sin. But the one who truly understands fasting and its secret knows that whosoever abstains from food, drink, sexual intercourse but commits all manner of sins is like the person who, in performing the ablution runs his hand over one of his limbs thrice, thereby outwardly fulfilling the Law as far as the limb is concerned, but neglecting the truly important thing which is the actual washing. Consequently because of his ignorance, his prayer is rejected. Whereas, the one who breaks the fast through eating but observes it by keeping himself free from sin is like the person who, in performing the ablution, washes each of the limbs of his body once only. His prayers are, by the will of Allah, accepted because he has fulfilled the principal thing in the ablution although he has failed to fulfill its details. But whosoever does both is like the person who, in performing the ablution, washes each limb of his body thrice, thereby fulfilling both the principal purpose of ablution as well as its elaborate details which constitutes perfection. The Messenger of Allah, praise and peace be upon him said: "Indeed, fasting is a trust; let each, therefore, take good care of his trust." When he recited the verse "Allah orders you all to hand back the trusts to their owners ..." he raised his hands so that they touched his ears and eyes and said: "The gift of hearing and sight are each a trust from Allah." Similarly, the gift of speech is a trust, for if it were not so the Messenger of Allah, praise and peace be upon him, would not have said: "If anyone disputes with another and swears at him, let the latter say 'I am fasting, I am fasting." It is clear, then, that every act of worship possesses an outward form and an internal form - an external husk and internal pith. The husks are of different grades and each grade has different layers. It is for you to choose whether to be content with the husk or join the company of the wise and learned.

The Fast of the Elite The fast of the elite is the fast of the heart from bad thoughts, worldly worries and anything else that may divert from anything but thoughts of Allah. The Fast of the Elite means fasting of the heart from unworthy concerns and worldly thoughts, in total disregard of everything but God, Great and Glorious is He. This kind of Fast is broken by thinking of worldly matters, except for those conducive to religious ends, since these constitute provision for the Hereafter and are not of this lower world. Those versed in the spiritual life of the heart have even said that a sin is recorded against one who concerns himself all day with arrangements for breaking his Fast. Such anxiety stems from lack of trust in the bounty of God, Great and Glorious is He, and from lack of certain faith in His promised sustenance. To this third degree belong the Prophets, the true awliya and the intimates of God. It does not lend itself to detailed examination in words, as its true nature is better revealed in action. It consists in utmost dedication to God, Great and Glorious is He, to the neglect of everything other than God, Exalted is He. It is bound up with the significance of His words: 'Say: "Allah (sent it down)": then leave them to play in their vain discussions.' [al-An'am,6:91] Inward Requirements As for Special Fasting, this is the kind practiced by the righteous. It means keeping all one's organs free from sin and six things are required for its accomplishment: 1. SEE NOT WHAT DISPLEASES GOD A chaste regard, restrained from viewing anything that is blameworthy or reprehensible, or that distracts the heart and diverts it from the remembrance of God, Great and Glorious is He. Said the Prophet, on him be peace: 'The furtive glance is one of the poisoned arrows of Satan, on him be God's curse. Whoever forsakes it for fear of God will receive from Him, Great and Glorious is He, a faith the sweetness of which he will find within his heart.' Jabir relates from Anas that God's Messenger, on him be peace, said: 'Five things break a man's Fast: lying, backbiting, gossiping, perjury and a lustful gaze.' 2. SPEAK NOT WHAT DISPLEASES GOD Guarding one's tongue from idle chatter, lying, gossiping, obscenity, rudeness, arguing and controversy; making it observe silence and occupying it with remembrance of God, Great and Glorious is He, and with recitation of Quran. This is the fasting of the tongue. Said Sufyan: 'Backbiting annuls the Fast.' Layth quotes Mujahid as saying: 'Two habits annul Fasting: backbiting and telling lies.' The Prophet, on him be peace, said: 'Fasting is a shield; so when one of you is Fasting he should not use foul or foolish talk. If someone attacks him or insults him, let him say: "I am Fasting, I am Fasting!"' According to Tradition: 'Two women were Fasting during the time of God's Messenger, on him be peace. They were so fatigued towards the end of the day, from hunger and thirst, that they were on the verge of collapsing. They therefore sent a message to God's Messenger, on him be peace, requesting permission to break their Fast. In response, the Prophet, on him be peace, sent them a bowl and said: "Tell them to vomit into it what they have eaten." One of them vomited and half filled the bowl with fresh blood and tender meat, while the other brought up the same so that they filled it between them. The onlookers were astonished. Then the Prophet, on him be peace, said: "These two women have been Fasting from what God made lawful to them, and have broken their Fast on what God, Exalted is He, made unlawful to them. They sat together and indulged in backbiting, and here is the flesh of the people they maligned!"' 3. HEAR NOT WHAT DISPLEASES GOD Closing one's ears to everything reprehensible; for everything unlawful to utter is likewise unlawful to listen to. That is why God, Great and Glorious is He, equated the eavesdropper with the profiteer, in His words, Exalted is He: 'Listeners to falsehood, consumers of illicit gain.' [al- Ma'idah, 5:42] God, Great and Glorious is He, also said: 'Why do their rabbis and priests not forbid them to utter sin and consume unlawful profit?' [al-Ma'idah, 5:63] Silence in the face of backbiting is therefore unlawful. God, Exalted is He, said: 'You are then just like them.' [al-Nisa, 4:140] That is why the Prophet, on him be peace, said: 'The backbiter and his listener are copartners in sin.' 4. DO NOT WHAT DISPLEASES GOD Keeping all other limbs and organs away from sin: the hands and feet from reprehensible deeds, and the stomach from questionable food at the time for breaking Fast. It is meaningless to Fast -- to abstain from lawful food - only to break one's Fast on what is unlawful. A man who Fast like this may be compared to one who builds a castle but demolishes a city. Lawful food injurious in quantity not in quality, so Fasting is to reduce the former. A person might well give up excessive use of medicine, from fear of ill effects, but he would be a fool to switch to taking poison. The unlawful is a poison deadly to religion, while the lawful is a medicine, beneficial in small doses but harmful in excess. The object of Fasting is to induce moderation. Said the Prophet, on him be peace: 'How many of those who Fast get nothing from it but hunger and thirst!' This has been taken to mean those who break their Fast on unlawful food. Some say it refers to those who abstain from lawful food, but break their Fast on human flesh through backbiting, which is unlawful. Others consider it an allusion to those who do not guard their organs from sin. 5. AVOID OVEREATING Not to over-indulge in lawful food at the time of breaking Fast, to the point of stuffing one's belly. There is no receptacle more odious to God, Great and Glorious is He, than a belly stuffed full with lawful food. Of what use is the Fast as a means of conquering God's enemy and abating appetite, if at the time of breaking it one not only makes up for all one has missed during the daytime, but perhaps also indulges in a variety of extra foods? It has even become the custom to stock up for Ramadan with all kinds of foodstuffs, so that more is consumed during that time than in the course of several other months put together. It is well known that the object of Fasting is to experience hunger and to check desire, in order to reinforce the soul in piety. If the stomach is starved from early morning till evening, so that its appetite is aroused and its craving intensified, and it is then offered delicacies and allowed to eat its fill, its taste for pleasure is increased and its force exaggerated; passions are activated which would have lain dormant under normal conditions. The spirit and secret nature of Fasting is to weaken the forces which are Satan's means of leading us back to evil. It is therefore essential to cut down one's intake to what one would consume on a normal night, when not Fasting. No benefit is derived from the Fast if one consumes as much as one would usually take during the day and night combined. Moreover, one of the properties consists in taking little sleep during the daytime, so that one feels the hunger and thirst and becomes conscious of the weakening of one's powers, with the consequent purification of the heart. One should let a certain degree of weakness carry over into the night, making it easier to perform the night Prayers (tahajjud) and to recite the praises (awrad). It may then be that Satan will not hover around one's heart, and that one will behold the Kingdom of Heaven. The Night of Destiny represents the night on which something of this Kingdom is revealed. This is what is meant by the words of God, Exalted is He: 'We surely revealed it on the Night of Power.' [al-Qadr, 97:1] Anyone who puts a bag of food between his heart and his breast becomes blind to this revelation. Nor is keeping the stomach empty sufficient to remove the veil, unless one also empties the mind of everything but God, Great and Glorious is He. That is the entire matter, and the starting point of it all is cutting down on food. 6. LOOK TO GOD WITH FEAR AND HOPE After the Fast has been broken, the heart should swing like a pendulum between fear and hope. For one does not know if one's Fast will be accepted, so that one will find favor with God, or whether it will be rejected, leaving one among those He abhors. This is how one should be at the end of any act of worship one performs. It is related of al-Hasan ibn Abil Hasan al-Basri that he once passed by a group of people who were laughing merrily. He said: 'God, Great and Glorious is He, has made the month of Ramadan a racecourse, on which His creatures compete in His worship. Some have come in first and won, while others have lagged behind and lost. It is absolutely amazing to find anybody laughing and playing about on the day when success attends the victors, and failure the wasters. By God, if the veil were lifted off, the doer of good would surely be preoccupied with his good works and the evildoer with his evil deeds.' In too full of joy to indulge in idle sport, while for one who has suffered rejection laughter will be precluded by remorse. Of al-Ahnaf ibn Qays it is reported that he was once told: 'You are an aged elder; Fasting would enfeeble you.' But he replied: 'By this I am making ready for a long journey, Obedience to God, Glorified is He, is easier to endure than His punishment.' Such are the inwardly significant meanings of Fasting. Al-Ghazali, Inner Dimensions of Islamic Worship ~Source~ http://www.sunnah.org/ibadaat/fasting/ramadan2.html

~~beauty die in d' mirror_

~Mirror, mirror in the world, who is the fairest in the world~

Hell, you not stepping on the real world. Beauty is not on the look of the beholder. Actually its irritating and troublesome to look, observe and think of other people but sometimes we just can't get away of it.

I'm listening to Beyonce song's ~Don't fight the feeling~ right now. Its just a good song to describe my feeling. Sick of facing the troublesome things in life. Thinking of my friends, my primary school mates, high school mates and my matriculation mates..they just lovable..
Then I realized, we cannot to depending on other, even though they are your truly friend.
Damn!!

hey there my friendzz, how are you all now??

Photographic Addiction

Just a beginner.
I love photography.
This picture is taken in Sabah.
I do not know what should be the theme but well just a beginner trying to find myself in the photography world.


This picture is taken by a professional photographer, fre Miranda.
It just so an excellent art of work. Just by seeing the picture, we can tell and told what lies beneath it.






I think i like both editing picture and photo.

They say..I quote

The past cannot be change, the future is still in your power.
- Hugh White -

It is sometimes hard to cross that bridge,
try something new, or make that change.
But once you do, you will realize
that things are usually never as bad as we imagine.
- Michelle C. Ustaszeski -


I Say..

You are a survivor when you are born in this world..so no matter how hard life's been going..you must still be a survivor.

I will not grieved 'ol d sweet treasure that happened..rather i will find splendour in d memories..

I am a survivor when I was born in this world..so no matter how hard life's been going..I must still be a survivor.

Pain has never lose a battle.

- Beey -